Allah Subhanahu wa Ta'ala qualifies his name in the Qur'an which we often call with al-Husna (perfect in beauty) which means that the omniscience of beauty to reach the summit of perfection, because they contain the names of the attributes of perfection there is no reproach to him / deficiencies observed from all sides at all. we must know well about the al-Husna and understanding of the word
Allah Subhanahu wa Ta'ala says:
{لِلَّذِينَ لَا يُؤْمِنُونَ بِالْآَخِرَةِ مَثَلُ السَّوْءِ وَلِلَّهِ الْمَثَلُ الْأَعْلَى وَهُوَ الْعَزِيزُ الْحَكِيم}
"Only Allah's asthma-ul Husna (the names are perfect in beauty), then pray to Him by these names, and leave those who deviate (from the truth) in (name and understand) the names of Him. Later they will get something in return for what they have done "(Surah al-A'raaf: 180).
Similarly, His nature is all-perfect peak of perfection and there is no shortage of her reproach and a bit.
Allah Subhanahu wa Ta'ala says:
{لِلَّذِينَ لَا يُؤْمِنُونَ بِالْآَخِرَةِ مَثَلُ السَّوْءِ وَلِلَّهِ الْمَثَلُ الْأَعْلَى وَهُوَ الْعَزِيزُ الْحَكِيم}
"People who do not believe in the Hereafter, have a bad nature, and God has the nature of the Most High, and He is Mighty, Wise" (Surat an-Nahl: 60).
Meaning: Allah Subhanahu wa Ta'ala has the absolute perfection of nature (without limitation) from all sides .
Shaykh al-Islam Ibn Taymiyyah said: "(Properties) is God's all-perfect, even he has (the properties) the perfection of the highest peak, so that no one kesempurnaanpun that there is no reproach to him / disadvantages except Allah Subhanahu wa Exalted entitled to have it on himself a great saint ".
Above Perfection Perfection
Kemahasempurnaan highest there on each of the names and attributes of Allah Subhanahu wa Ta'ala individually / separately, so that if two of the names and His attributes are combined / coupled, as there are many in the verses of the Koran, of this suggests another kemahasempurnaan of coupling the two names and two of these properties. This is called by some of the scholars with "al-Kamaal kamaalu fauqal" (perfection on perfection) .
No doubt that juxtaposition of two names and two properties Allaah contains great wisdom and great faidah perfection in knowing the names and attributes of Allah Subhanahu wa Ta'ala. It shows kemahasempurnaan Allah Subhanahu wa Ta'ala which is accompanied by great adulation and praise to Him. Because each one of His names contain the perfection of his nature, so if two coupled his name, it contains praise and adulation for his review of each of these names, and contain praise and adulation for his review coupling of two .
Imam Ibn al-Qayyim said: "Thus the generality of the divine attributes are coupled (each other) and the names of his which are incorporated in the Koran.
Surely (the nature of God) al-Ginaa (maha-rich) is the perfection of nature, as well as al-hamdu (maha commendable), when both are combined the (show) another perfection. For His glory in (nature) of his mighty rich, flattery in (nature) maha commendable and praise Him in the merger of the two.
Similarly, (a merger of two of his name) "al-'al-Qadiir Afuw" (the Most Gracious longer has power over all things), "al-al-Majiid Hamiid" (the Most Praised more sublime), and "al-' Aziiz al-Hakiim "(the Mighty, the Wise). Think about all of this, because it includes knowledge of the most glorious (in Islam) ".
Author: Ustadz Abdullah bin al-Buthoni Taslim, MA
